The problems of Qizilbash Ahl-e Haqq Turks was not mentioned in the report of Ahmad SHAHEED
The problems of Qizilbash Ahl-e Haqq Turks was not mentioned in the report of Ahmad SHAHEED
By: Aras ATA
In
the recent days, the news of Ahmad SHAHEED’s report to United Nations
concerning human rights in Iran was the source of debates. The report
included six parts as follows. In each part Ahmad SHAHEED (the former
foreign minister of Maldives) has wrote his ideas and conclusions.
-
The behavior of Iranian regime against the civil and cultural activists
(political activists, journalists, student activists, artists, lawyer
and environmentalists,)
- Social freedoms
- Women rights
- Ethnic and religious minorities
- Death penalties
- Prisoners who are imprisoned because of their relations with foreign organizations
As
it could be observed, Mr. SHAHEED has mentioned the ethnic and
religious minorities’ problems in addition to more than 60 imprisoned
persons in the opposition against the intentional drying of the Urmia
Lake, which I thank him.
There is a part in the report concerning
the problems of Bahaeis and other religious minorities. Moreover, there
are proper points regarding those who have changed their religion to
Christianity, Nematollahi sophists’ imprisonment and Sunni minorities.
In the mentioned report, anti-government religious leaders’ condition is
discussed and all these issues are those, which could be seen,
regularly in Iranian regime. However, nothing is mentioned regarding the
problems of the Turk-Qizilbash Ahl-e Haqq minorities.
Really,
Turk-Qizilbash Ahl-e Haqq people do not have any problem. Of course not;
there are two cases, Mr. SHAHEED is not aware of their problems or no
necessity was felt regarding their problems.
Any Iranian society
has special problems, which is rooted in the general condition of that
society. In the present paper, generally, the problems of Turk-Qizilbash
Ahl-e Haqqs are discussed considering their residence condition.
Today,
there is no exact statistics of religious minorities in Iran. Present
regime follows the same separatist policies of fascist Pahlavi regime
and the applied policies of one-nation, one-language, one-religion and
their ideology attempts to assimilate everybody in order to create one
homogenate nation. The aim is to remove all social differences,
religion, culture and ethnicity. The Persianist and Shiite regime never
declares the true statistics of the ethnic groups other than Persians,
such as Turks, Balouchs and Arabs as a national concept. There is no
information in national ID cards, birth certificates regarding the
religion and ethnicity of the holders. Regime attempts to conceal the
identity of population under the hegemony of Persians and Shiites. Only
Christians, Judaists and Zoroastrians are legally considered in the
statistics and have their special schools, religious books and
representatives in the parliaments. Whereas these minorities use their
primary rights, Turks in Iran even are not allowed to have education in
their own language. Considering the statistics, Turks are majority in
Iran and attempt to gain their universal human rights through cultural
struggles. Considering United Nations as the first authority on this
issue, Iranian Turks seek for help from all human right organizations. 1
In
fact, Qizilbash Ahl-e Haqq Turks used to live in a closed and
restricted social environment during the Pahalvi era in 1970s from the
standpoint of politic and socio-economic condition. However, after
Islamic Revolution and along with immigrations, they were obliged to
conceal their beliefs because of their economic, cultural and social
life condition and their special shaved mustache. As the conclusion of
these concealing and wrong policies of the government and the
humiliation of Turks by other party, especially the young ones changed
even their physical appearance. They are deprived of serving in state
organizations and education in universities. Of course, this depriving
resulted in both economic and political damages. In spite the fact that
they have the biggest population among the minorities, however they
could not force themselves in the decision making mechanisms. This
marginality has represented itself more than before. In the last
century, it was attempted to represent them as extremist Shiites or
having extremist methods.
According to Turk-Qizilbash Ahl-e Haqq
beliefs, all humanity is equal and shares the same natural rights. Human
owns logic and conscience and must behave the others, as he likes
others to behave him. Jack Denny writes, “in theory and practice
universal human rights is not only for living but for having an
honorable life”2. According to Iranian civil code, everybody is the same
before the laws!! (Article 19) However, this article always remained on
the shelf and the problems of Turk-Qizilbash Ahl-e Haqqs like other
non-formal societies never was declared to human right organizations and
they have never had any representative before authorities.
Unfortunately,
the condition of Turk-Qizilbash Ahl-e Haqqs is worse than any other
religious minorities. Today, Bahaeis have social groups in 18 countries
and any human right abuse instantly is reported before United Nations,
Human Right Commission, and Europe Human Right and other organizations.
In a case that Turk-Qizilbash Ahl-e Haqqs do not have any organization
or even an institute to report and publish their problems in Iran and
the world. Since the authority is transferred from father to son among
Turk-Qizilbash Ahl-e Haqqs, they oppose any type of organizing and
because of their cooperation with government in some cases or their
opposition to dictatorship and concealing their beliefs and religious
ideas prevent them from organizing. Moreover, there are many reasons
that cause Turk-Qizilbash Ahl-e Haqqs not to be recognized by U.N and
Europe Human Rights Organization such as following; Turk-Qizilbash Ahl-e
Haqqs both face religious and national (lingual) pressures, they are
assimilated to Shiites and Persians, they are not recognized as
minorities like Zoroastrians and they are not allowed to have their
institutes and groups. Consequently, during 1970s, since Turk-Qizilbash
Ahl-e Haqqs lived in rural areas and were illiterate (they did not know
Persian!) and because religion turned to a toy of politics and
politicians in Iran, therefore many Turk-Qizilbash Ahl-e Haqq youth
formed an anti-religion belief and formation of institutes in this
regard was opposed.
These are not the last attack of Iran’s
Islamist regime to Turk-Qizilbash Ahl-e Haqqs. Turk-Qizilbash Ahl-e
Haqqs could not get admission to higher education institutes and state
organizations because of their beliefs3. The propaganda of Mollas
(Islamist religious leaders) against Turk-Qizilbash Ahl-e Haqqs, and
continuous attack of Iranian police and intelligent forces to Jem
Evleri4 (a place for social activities and worshiping God), humiliating5
Turk-Qizilbash Ahl-e Haqqs in army and schools even in their own lands,
firing from state organizations or preventing them from rising, all are
against the equality of human being. Which religious book orders for
massacre? As Iranian government did in Qosha Chay when armed forces of
Iran attacked Uch Tepeh village and totally destroyed the village with
heavy weapons and killed all the residents and buried the corpuses in
mass graves. Here I attempt to mention the heroic activities of Mehdi
Ghasimzadeh who is one of the activists in Qosha Chay massacre and was
killed in Urmia prison only because of being Turk-Qizilbash Ahl-e Haqq:
“Four
years ago we wrote to different organizations and country’s religious
leaders as the representative of Qosha Chay’s Turk-Qizilbash Ahl-e Haqqs
because of extreme cruelty and pressure and we requested for
recognition of our rights as Alavies (Turk-Qizilbash Ahl-e Haqq) and
also applied for improving the condition for us. However, police forces
having the order of higher authorities, attacked our country with heavy
weapons and killed 6 people, many of us even our old father was
arrested and tortured both physically and mentally for months, all our
properties was ruined. Some of our friends were released from prison
after months but we are here in prison …”6
The measures taken by
Iranian government towards Turk-Qizilbash Ahl-e Haqq is not restricted
to the above-mentioned lines. The Iranian regime and its organizations
not only misbehave the national and religious minorities and majorities
in addition to religious leaders, other religious minorities and
Turk-Qizilbash Ahl-e Haqqs are humiliated and persecuted. Ayatollah
Khamnei the religious leader of Iran declares his ideas about
Turk-Qizilbash Ahl-e Haqq as follows:
“If they believe Imam Ali as
the God, they are like pagans and non-Muslims and dirty7.” Ayatollah
M.T. Behjat says, “Turk-Qizilbash Ahl-e Haqqs are good or bad? Of course
only one response: bad8.” He believes Christians, Judaists, Armenians
and Zoroastrians all are pagan from the standpoint of Islam. Ayatollah
Gholpaieghani9 and Lankarani10Fazel share the same ideas.
The
problems of Turk-Qizilbash Ahl-e Haqq could not be discussed in this
short piece. We did not write anything of state newspapers and the Imam
of Urmia city, Hasani. Nothing could be changed by isolating
Turk-Qizilbash Ahl-e Haqq and assimilating them as Shiites. The freedom
of language, religion, beliefs and worshiping is primary right for
human. Without the freedom of beliefs, existence of democracy is
impossible. Only a little will is necessary to solve the problems of
Turk-Qizilbash Ahl-e Haqqs. First Islamic Republic of Iran must
recognize us as a religious group, our language must be educated in
schools, and we must be free to worship in Jem Evleri, obligatory
religious courses must be canceled and the guilty persons in tragedy of
Qosha Chay must be delivered to courts.
At the end of present
paper, only we request Mr. Ahmad SHAHEED and all free humans who have
devoted themselves to human rights; please open a chapter in your
reports regarding the pressures on Turk-Qizilbash Ahl-e Haqqs in Iran.
The end
1. The secretary of GAMAJ, Mr. Mashallah Razmi, had a lecture in U.N human rights commission in 15 Mars 2011.
2. Dannely, Jack, Human right in practice, translated by Erdoğan, Mustafa / Kurkut Levent, Ankara, 1994
3.
In order to prove all these human right abuses Mohammad Hossein Mousavi
the prime minister of the era, wrote a circular to Khomeini the leader
of Iran to be signed, concerning the abuses and a copy of that circular
was sent to state organizations and governors. The abuses and misuses of
Turk-Qizilbash Ahl-e Haqqs rights was recognized in the letter,
especially their deprivation of education harshly was criticized. In
order to see the circular and study the issues you coudlrefer to
www.mardomsalari.com/template1/News.aspx?NID=54015
4. Iranian
police force attacked a Jem Evi in Angouran region of Zanjan province
and closed all of themand thretend people that in the case of more
measures by people, they would destry the houses, you could refer to
following link; www.savalansesi.com/2008/11/blog-spot 3707.html and
http://balatarin.com/permlink/2008/11/16/1450952
5.Such stories
could be found in Ilkhichi town near Tabriz the capital of East
Azerbaijan. Basij militias arrested and kidnapped some of the elders and
authorities of Turk-Qizilbash Ahl-e Haqqs and tortured them. Thretened
them not to go to Jem Evleri.
http://qirxlar.blogspot.com/2006/07/blogspot 18.html
6. For more
information you could refer to
www.qurtulush.info/tur/Eleviler/aleviler1.pdf. Moreover it is possible
to download the “Turk-Qizilbash Ahl-e Haqqs’ Tragedy in Qosh Chay” book
from following link;
www.2shared.com/documetn/FbI_ueɓ/5_qizilbas-_B5.html
7. www.marjaeyat.com/fa/pages/?cd=473
8. http://bahjat.org/fa/index.php?option=com_content&task=view&id=1096&Itemid=61
9. Gholpeieghani, Mohammadreza, Majmaolmasael, Ghom, Darolqoran, bita, V1, p44, (Andishe-e-Ghom)
10. Lankarani, Fazel, Jameolmesael, V1, p 40, Q 88
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